Melchizedek, rather than disproving the Bible and God, presents a fascinating figure that actually enriches the biblical narrative and deepens the theology of the scriptures. Melchizedek appears in Genesis 14:18-20 as the king of Salem and priest of the Most High God. He blesses Abram (later called Abraham) and Abram gives him a tenth of everything. This brief encounter is significant for several reasons that align with and underscore the Bible’s themes and teachings.
Firstly, Melchizedek’s priesthood predates the Levitical priesthood, which was established later through Moses’ brother, Aaron. This fact does not contradict or challenge the authority of the Bible or the existence of God, but rather it introduces a priesthood that is not based on lineage or human appointment but directly established by God. The writer of Hebrews extensively discusses Melchizedek, explaining that Jesus is a high priest in the order of Melchizedek (Hebrews 7), not by virtue of ancestral lineage but by the power of an indestructible life. This connection emphasizes Jesus’ unique priesthood that surpasses the old covenant and establishes a new covenant.
Hebrews 7:17 cites Psalm 110:4, saying, “You are a priest forever, in the order of Melchizedek.” This shows that Melchizedek’s role was part of a divine plan, pointing towards Christ’s eternal priesthood. Far from disproving the Bible and God, the account of Melchizedek enriches biblical theology, highlighting God’s sovereignty, the continuity of His plan for salvation from Genesis to Revelation, and the superiority of Christ’s priesthood.
Therefore, Melchizedek serves as a theological bridge between the Old and New Testaments, illustrating God’s overarching salvation plan and affirming the coherence and depth of the Bible’s message. His appearance in the biblical narrative is a mysterious yet profound affirmation of Christ’s unique and eternal priesthood, which is central to Christian faith.
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